| POLISH-JEWISH RELATIONS |
Jewish collaboration with the Soviets provoked an outpouring of condemnation by the Polish people. They accused the Jews of conspiring with the Soviets to destroy Poland. When the newly-created Polish Army was relocated from Russia to the Middle East, thousands of Polish Jews, who had enlisted, deserted the army en masse. Though General Anders granted them all amnesty, it is not surprising that resentment within the army ranks grew - but not for reasons of anti-semetism. This desertion was a betrayal of Poland, on the very eve of battle. But with the establishment of the Jewish Ghettos, Polish opinion began to transform from one of hatred and anger to that of sympathy and deep compassion. Poles who had themselves been victims of German bestiality knew with what anguish the Jews suffered. They were witness to the horrors of the ghettos and the sentence imposed upon its' victims - slow starvation and the deportations to death camps. Many Poles felt compelled to act on the grounds of decency and humanitarianism, overlooking past resentments, betrayal, even anti-semetism, to come to the aid of the Jews. At great risk to their own lives, Polish men, women and children tossed bundles of food over the ghetto walls. Polish families opened their homes to Jews fleeing Nazi persecution. Many Poles even constructed secret bunkers beneath their basements, or erected fake wall partitions, for the purpose of hiding as many Jews as possible. Elaborate means were used to smuggle food, clothing and medical care to the Jews in hiding, so as not to arouse public suspicion. Poland was the only occupied country in which the Germans issued a decree warning that anyone helping the Jews would be executed. In house-to-house searches, the Nazis often found Jews hiding there, and shot them along with the Poles ( and their families ) who sheltered them. That the Germans even issued such a decree is indicative of the fact that Polish assistance to the Jews was widespread. Many Poles were so traumatized that they chose to remain neutral for fear of their lives. Our perception of them as passive or indifferent is unwarranted. Considering the circumstances theirs was not a decision influenced by anti-semetism. But even with the threat of discovery, and German reprisals, many Poles continued in their mission to shelter and hide Jews. German and Soviet propaganda distorted and magnified the facts in order to inflame Polish-Jewish hostilities Among the countless incidences staged by the Nazis was one in which Germans in Lodz destroyed a statue of the Polish patriot Kosciuszko, and blamed it on the Jews. The Germans forced a group of Jews to stand in front of the rubble and photographed it as "evidence". Immediately thereafter, the Germans burned down a synagogue and accused the Poles for having done so in retaliation. In Warsaw, on Passover, the Germans staged a riot which lasted, ironically, for eight days. They recruited a thousand Polish youths to destroy Jewish homes and shops while German soldiers were nearby filming the entire onslaught. The sole objective of Nazi propaganda was to bring about Poland's self-destruction by playing on Polish fears of being conquered by the Soviets. Moreover, the suspicion that Britain and the US had abandoned the Poles and was about to betray them to the Soviets were reasons enough for some Poles to collaborate with the Nazis. Any illusion of acquiring special protection or benefits by collaboration, quickly vanished, as the German terror on Polish underground continued unabated. The Polish Underground waged a continuous battle using counter propaganda of its own to demoralize and disrupt the German rank and file. More importantly, the Underground sought to influence Polish attitudes by instructing them to resist German propaganda and enticements to collaborate with them. The Nazis made numerous concessions to the Polish people including re-opening Polish theatres and museums, and elminating the requirement of passes for Poles using the trains. The Germans sometimes succeeded in luring members of the AK out of hiding, only to deport them to concentration camps, or execute them. While the majority of the Poles complied with the directives of the Polish Underground, others did not. Poland endured a siege of German terror and brutality that over time contributed to the increase in delinquency, especially in the youth. No morals or laws prevailed other than that which ensured Nazi supremacy. Every kind of depravity was encouraged by the Nazis to erode the moral fabric of Polish society. The Poles who collaborated with the Germans represented only a fraction of the Polish population. In the political sphere, the most rabid element was the ONR ( Oboz Narodowo Rady Kalny ), a radical-nationalist party which produced much of the Polish anti-semetic propaganda. They accused the Jews of starting the war, and claimed that the Jews were collaborating with the Nazis and the Soviets in order to destroy Poland. This political party was not represented in the Polish Underground State, nor in the Polish Government-in-exile, in London. Little or no attention has been given to the sacrifices made by heroic Poles - the men, and women who made daring attempts to shelter Jews, under extraordinary circumstances. Catholic nuns frequently sheltered Jewish children in their convents, teaching them Catholic prayers, and catechism, so that they could pass the scrutiny of German interrogation. Among the religious orders that gave assistance to the Jews were: the Sisters of Maria's Family ( in Otwock, Pludy and several other Polish towns), the Ursuline Sisters ( in Warsaw-Powisle, among other provincial convents), the Franciscan Sisters, in Lasku, the Sisters of the Lady Immaculate ( in Warsaw, Szymanow, and Niepokalanow), the Sisters of Charity ( in the hospitals of Warsaw), and the Polish Relief Council in Otwock. At the start of the war, there were Poles who were anti-semetic but who had changed their outlook because of the Nazi atrocities committed against the Jews - men such as Stanislaw Piasecki, Adolf, Nowaczynski, Kozidkiewicz, Witold Rudnicki, among many others. There are thousands of Poles who risked their lives and died in the process of helping the Jews. Only a few of them have been documented and are honoured by Yad Vashem, in the Righteous Among Nations. None have gained so much attention as the selfless act of one individual, Father Maximillian Kolbe, a Franciscan monk. He was a Polish prisoner in Auschwitz, number 16670, who volunteered to die instead of the fifteen Jews selected for death by slow starvation. The first victims of the gas chambers at Auschwitz were 300 Poles and 700 Soviet POWs. Until 1942, Poles constituted 90% of the inmates of Stutthof. Jan Karski, a national hero of the Polish Underground, was the first to report the news of German atrocities to the Allied nations. He embarked on a gruelling mission through several occupied countries, transporting secret microfilm to the Polish Government-in-exile in London - on it was documented evidence of the crimes committed by the Germans - photographs, decrees, and statistics. The most elaborate covert operation in saving the Jews was an organization called Zegota. Although its officical name was Council for Aid to the Jews, it had to have been referred to in code in order to protect the organization from blackmailers and informers. Zegota members represented a wide cross-section of Polish society. It was an enormous network which overlapped with organizations in the Polish Underground State, Home Army, and a countless array of individual Poles from every profession and trade. All were devoted to helping the work of Zegota. The major scope of activity dealt with finding safe houses in which Jews could be hidden, the provision of food, clothing, and whenever possible, medical care. They produced thousands of fake documents, such as birth certificates, and passports, to conceal the true identity of the Jews. Many Jews were able to live on the Aryan side (outside the ghettos) because their features were not semetic. They were the lucky few. Many others whose appearance was obviously semetic, had to be hidden at all times, otherwise they would risk their death and the death of the Poles sheltering them. Because of this risk, many Poles had no choice but to refuse to help them. |
| CONTINUED |